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Leon Golub (January 23, 1922 – August 8, 2004) was an American Painting. He was born in Chicago, Illinois, where he also studied, receiving his BA at the University of Chicago in 1942, and his BFA and MFA at the School of the Art Institute of Chicago in 1949 and 1950, respectively.
He was married to and collaborated with the artist Nancy Spero (August 24, 1926 – October 18, 2009). Their son Stephen Golub was an economics professor at Swarthmore College. Their son Philip Golub is Professor of International and Comparative Politics at the American University of Paris and was a longstanding contributing editor of the influential journal Le Monde diplomatique. Their youngest son Paul Golub is a theater director and acting teacher working in France.
In Chicago, Golub became involved with other artists collectively dubbed the "Chicago Imagists" by critic Franz Schulze in the late 1950s, based on their affinity for sometimes gruesome, Expressionism, fantasy and mythology, and Existentialism thought.Schulze, Franz. "Art in Chicago: The Two Traditions," in Art in Chicago 1945-1995, Museum of Contemporary Art, ed. Lynne Warren. New York: Thames and Hudson, 1996, p.16-20. Retrieved March 30, 2018. They believed that an observable connection to the external world and to actual events was essential if art was to have any relevance to the viewer or society. This is a view that informed Golub's work throughout his career.
Golub, and the group, gained notice in the 1950s, when art historian and curator Peter Selz featured him, Campoli and Cohen in a 1955, ARTnews article, "Is There a New Chicago School?", and included him, Campoli and Westermann in the 1959 Museum of Modern Art (MoMA) exhibition, New Images of Man, as examples of vanguard expressive figurative work in Europe and the United States.Adrian, Dennis. "Introduction," in Monster Roster: Existentialist Art in Postwar Chicago, John Corbett, Jim Dempsey, Jessica Moss, and Richard A. Born, University of Chicago Press: Smart Museum of Art, 2016.Huebner, Jeff, "The In-Crowd,", Chicago Reader. Retrieved April 13, 2018. In later years, the Monster Roster would be regarded as forerunners to the more widely known Chicago Imagists.
From 1959 through 1964, Golub and his wife, artist Nancy Spero opted to live in Paris, a move occasioned in part by the belief that Europe would be more receptive to their work dealing overtly with issues of power, sexual and political. During this period Golub's work increased in size because of larger available studio space and the inspiration of the French tradition of large-scale history painting. He also switched from using lacquer to Acrylic paint, left more of the surface unpainted, and began to grind the paint directly into the canvas. While in Italy for the year of 1956, both Golub and Spero were profoundly influenced by the figurative works of Etruscan art and Roman art, whose narratives addressed ancient themes of power and violence.
When Golub returned to New York State from Paris in 1964, the Vietnam War was escalating, and he responded with his two series: Napalm and Vietnam, works that show the vulnerability of the body while also demonstrating the power of modern weapons. Golub's work for his Vietnam paintings were at first titled Assassins, eventually being changed to not attribute the intention of the soldiers. One of his longest works would include that of Vietnam II, with it stretching over twelve meters. He and Spero became active with Artists and Writers Protest, "the first such group to take a public stand against the war".Kurtz, Lester R, Encyclopedia of Violence, Peace, and Conflict Second Edition, Academic Press, 2008. This group would be centered around the organization of anti war activities. In 1967, as part of the group's Angry Arts Week, Golub organized The Collage of Indignation, a collaborative work by over 150 artists which he described as "not political art, but rather an expression of popular revulsion."Event, quote and source found in The Turning Point Art And Politics In 1968 by Nina Castelli Sundell, Cleveland Center for Contemporary Art, Cleveland, 1988. See:[4]
Golub had a career breakthrough that same year when he was selected to exhibit five paintings at the Museum of Modern Art's "New Images of Man" show in New York City. His work was included alongside that of such established and rising artists as Willem de Kooning, Francis Bacon and Jackson Pollock.
In the mid-1970s, Golub was beset with self-doubt caused by a lack of interest in his work. Between the years of 1974 to 1976, Golub would cut up and destroy many works he produced up to this period and nearly abandoned painting. In the late seventies, however, over the course of three years he would produce more than a hundred portraits of public figures, with sixty of those portraits having been completed between February and September 1976. His interest in creating these portraits would stem from a resemblance between a young Gerald Ford and a soldier from one of his works, Vietnam III. Among the portraits were political and military leaders, dictators, and religious figures. Leon Golub: Paintings, 1950-2000 includes several portraits of Nelson Rockefeller and Ho Chi Minh, along with images of Fidel Castro, Francisco Franco, Richard Nixon, and Henry Kissinger. Some of these portraits were included in the display 'Leon Golub: Political Portraits' (2016) at the National Portrait Gallery, London.
In the 1980s, Golub turned his attention to terrorism in a variety of forms, from the subversive operations of governments to urban street violence. Killing fields, torture chambers, bars, and brothels became inspiration and subject for work that dealt with such themes as violent aggression, racial inequality, gender ambiguity, oppression, and exclusion. Among the work produced in this period are the series Mercenaries, Interrogation, Riot, and Horsing Around. His Interrogation II (1981; Art Institute of Chicago Interrogation II at the Art Institute of Chicago) is representative of the subject from this period and Golub's technique, "the canvas painted, scraped and repainted many times to create a tense, skinlike surface."Lawrence Gowing, ed., Biographical Encyclopedia of Artists, v.2 (Facts on File, 2005): 269.
From the nineties to his death, Golub's work shifted toward the illusionistic, with forms semi-visible, and appropriated graphic styles from ancient carvings, medieval manuscripts, and contemporary graffiti. As an older man he began to consider his own mortality, and moved toward themes of separation, loss, and death. Text appeared in many of the paintings combined with a series of symbolic references, including dogs, lions, skulls, and skeletons.
Golub's work was seen in solo exhibitions throughout the world, among them World Wide (1991), a Grand Lobby project at the Brooklyn Museum of Art. For World Wide the artist created a process, repeated in exhibitions at several other museums, by which he enlarged images and details from his paintings and screened them on transparent sheets of vinyl, hung so that they surround the viewer. He was represented in many group exhibitions and was one of the few white artists included in at the Whitney Museum of American Art in 1994.
In 1996, Golub was given a commission to design a set of stained glass windows for Temple Sholom in Chicago, the four windows depict the life of Joseph. These would be the only stained glass windows Leon Golub ever did. They were fabricated in New York by Victor Rothman and Gene Mallard.
In 2003, Golub revisited his 1959 painting, Reclining Youth, part of a series of paintings inspired by at the Pergamon Altar in Pergamon. Working with Magnolia Editions, the artist translated the painting into a large-scale tapestry, his first and only textile work. Magnolia Editions - Leon Golub. Retrieved Nov. 6, 2009.
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